Hausa

Wata Zagaya mai Farkawa: Wasikar ga Duniya

Yaku ‘yan uwa maza da mata, 

Wannan wasika an aiko ta ne daga masana musulmai, malamai, masu wa’azi da kuma tunani daga sassanin duniya. Muna addu’ar da fata kuna cikin koshin lafiya kuma kun sami lafiya daga coronavirus (wacce ana kiran sa da fasaha COVID-19). Mun himmatu ga amincinku, farin ciki da walwala; yana cikin wannan ruhun da muke rubuta wannan wasika   

Muna cikin tsakiyar annobar duniya. Cutar Korona yana cikin kusan dukkanin ƙasashe na duniya. Mutane suna iya mutuwa sau ɗaya yayin kamuwa da cutar fiye da idan sun kamu da cutar. Tsoro da damuwa sun mamaye rayuwarmu ta yau da kullun. Kasashe na kan kulle-kulle, makarantu sun rufe kuma an lalata rayuwar jama’a. Da yawa za su rasa tabbas waɗanda suke ƙauna. Da yawa zasu mutu kafin su iya ban kwana.

Yawancinmu sun nuna tausayi da haɗin kai, ba tare da la’akari da bambance-bambancenmu ba. Wannan shine dalilin da ya sa muka yi imani da cewa, har ma a cikin waɗannan lokutan da ba a taɓa ganin su ba, cutar Korona na iya zama hanya don farkawar ilimi da ruhaniya. Abin da zai biyo baya wasu mahimmin abun lura ne a gare mu.

Mun dogara ga Allah

“Yã kũ mutãne! Kũ ne mãsu bukãta zuwa ga Allah, kuma Allah, Shĩ ne Mawadãci, Gõdadde.”

(Qur’an 35:15)

Cutar Korona ya sa mu fahimci cewa ba mu isa da kanmu ba. Muna iyakance kuma masu bukata ne. Hakikanin Kasancewarmu da ikonmu na aiki yana dogaro ne da kusan adadin abubuwa marasa iyaka; abubuwan da ba za mu iya iko da su ba kuma ba su da iko a kan mu. Duk wadannan abubuwan sun dogara ne da Allah. Tunda Allah ya halicce mu da dukkan abubuwan da muka ambata a sama, rayuwarmu ta dogaro gareshi. Ba mu isa ba, koda kuwa wasu sun ruɗe mu da tunanin cewa mu ba haka bane.

“A’aha! Lalle, ne mutum haƙĩƙa, yana girman kai (ya ƙi karatu) Dõmin yã ga kansa, yã wadãta.”

(Qur’an 96:6-7)

An juyar da duniya gaba ɗayan dunƙule ɗaya na (RNA). Wannan karamar cutar, wacce ba zamu iya gani da ido tsirara ba, ta shafi kusan kowace ƙasa a duniya. A yanzu haka babu magani. Tattalin arziki yana gab da rushewa kuma tsarin kiwon lafiya ya gaji. Mutane sun shiga cikin tsoro da damuwa. An nemi jama’a su zauna a gida. Babu adadin kuɗin da kuma iko a duniya na iya jujjuya abin da ya faru. Wannan ya kamata ya koya mana muhimmiyar darasi, musamman ga masu girman kai: Dole ne mu kasance masu tawali’u. Daya daga cikin manyan abubuwan toshewar jagora da rahamar Allah shi ne yaudarar kai, wanda daga karshe ya dogara ne da nuna isa da girman kai.

“Kuma lalle Mun aika zuwa ga al’ummai daga gabãninku, sai Muka kãmã su da tsanani da cũta, tsammãninsu zã su ƙasƙantar da kai.”

(Qur’an 6:42)

Cutar Korona da alamomin Allah

Da yawa daga cikin mu ba su taɓa ganin ƙwayar cuta kai tsaye ba. Kodayake ana iya ganinsa da ƙwaƙwalwar ƙwaƙwalwar lantarki, yawancinmu muna dogara ne akan litattafan kimiyya da hotuna, da kuma abin da masana suka gaya mana. Koyaya, muna lura da jin sakamakon cutar. Wannan ya isa ga kowa ya yanke hukuncin kasantuwar kwayar. Muna kuma bin matakan daukar matakai don hana kanmu da wasu daga kamuwa da wannan cutar da ba a gani ba. Amfani da wannan ga Allah, bawai kawai muna da masaniyar wayewar sa ba, zamu iya lura da jin sakamakon gaskiyar sa.   

Muna zaune a cikin wannan duniyar mai ban mamaki. Muna fatan, soyayya, neman adalci da kuma imani da babban darajar rayuwar dan adam. Munyi tunani, kasa, datsawa da ganowa. Muna zaune a cikin sararin sararin samaniya tare da biliyoyin taurari, taurari da taurari. Sararin samaniya yana da dokoki da tushen abubuwan zahiri waɗanda, da a ce sun bambanta sosai, da za su hana farawar rayuwa, mai amfani. Muna zaune a wata duniyar da ke da yaruka sama da 6,000 da kuma nau’ikan miliyan takwas. Mun ji — zurfi cikin ciki — kuskuren mugunta, da kuma adalcin nagarta.

Waɗannan duka alamu ne ga kasancewar Allah da girmansa.

“Lalle ne, a cikin halittar sammai da ƙasa, da sãɓãwar dare da yini, da jirãge wadanda suke gudana a cikin tẽku (ɗauke) da abin da yake amfãnin mutãne, da abin da Allah Ya saukar daga sama daga ruwa, sai Ya rãyar da ƙasa da shi a bãyan mutuwarta, kuma Ya wãtsa, a cikinta, daga dukan dabba, kuma da jũyãwar iskõki da girgije hõrarre a tsakãnin sama da ƙasa; haƙĩƙa, akwaiãyõyi ga mutãne mãsu yin hankali.”

(Qur’an 2:164)

Rayuwa da Mutuwa   

Cutar Korona ya kasance kuma zai ɗauki alhakin mutuwar mutane da yawa. Mun ga yawan masu mutuwa a duniya na karuwa a wata rana mai ban tsoro. Wannan ya jefa tsoro da damuwa. Amma kuma ya haifar da wata damar da za mu iya tunani a kan yanayin rayuwarmu, mu yi tunani a kan mutuwa da rayuwa.

“Kõwane rai mai ɗanɗanar mutuwa ne. Kuma ana cika muku ijãrõrinku kawai ne a Rãnar ¡iyãma. To, wanda aka nĩsantar daga barin wuta, kuma aka shigar da shi Aljanna, to, lalle ne yã tsĩra. Kuma rãyuwar dũniya ba ta zama ba fãce jin dãɗin rũɗi.”

(Qur’an 3:185)

Karyata gaskiyar cewa rayuwarmu tana da babban maƙasudi ba shi da ma’ana. Mu halitta ne mai motsawa. Muna yin komai da dalili, tun daga goge haƙoranmu har zuwa siyan mota, duk da haka wasun mu basu yarda cewa muna da wata manufa don kasancewarmu ba. Idan ba tare da wata manufa ta ƙarshe ba mu da ainihin dalilin wanzuwarmu, kuma ba mu da ma’ana sosai ga rayuwarmu. Musun ma’anar asalin rayuwar mu yayin da sanya wata ma’anar rayuwa ga rayuwar mu, ta hanyar ma’ana, son kai ne. Ba ya bambanta da cewa, “Bari muyi kamar muna da manufa.”

“Yã Ubangijinmu! Ba Ka halitta wannan a kan banza ba.”

(Qur’an 3:191)

Don haka menene manufar rayuwar mu? 

Cutar  Korona ya sa muyi tunani, da son kiyayewa, abubuwan da muke buƙata, ƙauna da girmamawa. Yawancin wadannan abubuwan sune abubuwan da muke bautawa. Ko da mutanen da basu yi imani da Allah ba, bayyanannu alamun girmamawa, girmamawa da ibada ga abubuwa. Abinda muke ƙauna kuma muke girmamawa, haɗe da duk abin da muka ɗora mana madaukakiyar iko kuma muka yarda da cewa muna dogaro da kai, ainihin shine abubuwan da muke bautawa. Ga mutane da yawa, wannan na iya haɗawa da akida, mai jagora, mai iyali, da kansu. Bautar gumaka ba kawai bane game da yin addu’a ga ko yin sujada ta jiki a gaban wani abu bane.

“Kuma akwai daga mutãne wanda yake riƙon kinãye, baicin Allah, suna son su, kamar son Allah, kuma waɗanda suka yi ĩmãni ne mafiya tsananin so ga Allah. Kuma dã waɗanda suka yi zãlunci, suna ganin lõkacin da zã su ga azãba, da cewa lalle ne ƙarfi ga Allah yake duka, da cẽwa lalle neAllah Mai tsananin azãba ne.”

(Qur’an 2:165)

Da gaske Allah yana gaya mana cewa idan ba mu bauta masa ba, za mu ƙara bauta wa wani abu. Waɗannan ‘bautar da mu’ kuma sun zama ‘iyayenganmu’.

“Shin, kã ga wanda ya riƙi son zũciyarsa shine abin bautawarsa?”

(Qur’an 45:23)

Hatta wadanda suke kiran kansu wadanda basu yarda ba suna bauta wa wani ko wani abu, wataƙila ba da sani ba. Wannan abin da zai iya zama yana so ne. Lokacin da muka ƙi saƙon Allah kuma muka ƙi canza kanmu, saboda girman kai ne ko ƙaunar wannan duniyar, mun bar sha’awar kanmu ta sami dacewar mu. Mun zama bayin burinmu.   

Allah, wanda ya san komai, har da kawunanmu, da kuma Shi ne Mafi Rahamar, yana gaya mana cewa Shi ne Mai mallakarmu, kuma cewa ta hanyar bauta masa shi kaɗai ne za mu ‘yantar da kanmu daga abubuwan da muka ɗauka a matsayin waɗanda suke maye gurbinsu a gare Shi.

“Kuma Ban halitta aljannu da mutãne ba sai dõmin su bauta Mini.”

(Qur’an 51:56)

Bauta wa Allah shine dalilinmu na rayuwa. Allah ya kafe a cikin zuciyarmu, kuma idan Allah ya umurce mu da mu bauta masa, to hakika jinkai ne da nuna soyayya ne. Da zarar mun cika zuciyarmu da tsoro da kuma ƙaunar Allah, za mu ji daɗin kwanciyar hankali kuma muna samun natsuwan da kalmomi ba zai taɓa yisarwa ba, da kuma natsuwa wacce bala’i ba ta damun ta.

“Yã kũ mutãne! Ku tuna ni’imar Allah a kanku. Shin, akwai wani mai halitta wanin Allah da zai azurta ku daga sama da, ƙasã? Bãbu wani abin bautãwa, fãce Shi. To, yãya ake karkatar da ku?”

(Qur’an 35:3)

Dakatar da rashawa da rashin adalci  

Wannan annobar ba wani hatsari ba ne. Ayyukanmu na yau da kullun suna da alhakin abin da ke faruwa a duniyarmu. Wannan ya kamata ya sa mu yi tunani a kan abin da muka yi, kuma ba mu yi ba, wannan na iya haifar da wannan annobar. Ganin yadda muke dogaro da Allah da kuma danganta kanmu da sauran abubuwa, gami da yanayin mu da sauran mutane, ya kamata mu fahimci cewa cin hanci da rashawa ne da rashin adalci da muke yi na iyar haifar da wannan cutar.

“Barnã tã bayyana a cikin ƙasa da tẽku, sabõda abin da hannãyen mutãne suka aikata. Dõmin Allah Ya ɗanɗana musu sãshin abin da suka aikata, ɗammãninsu zã su kõmo Kan gaskiya.”

(Qur’an 30:41)

Yanayin duniyarmu ya kasance cewa yana gab da lalacewa; Matakan da suke haifar da gurbata muhalli suna lalata mu da kuma lalata gidajen mu. Rashin adalci da yaƙi sun yawaita. Miliyoyin ‘yan uwanmu’ yan adam sun zama ‘yan gudun hijira, an kashe miliyoyin yayin rikice-rikice masu gudana, miliyoyin ba su da isasshen abincin da za su rayu. Muna da alhakin aiki baki ɗaya akan rashin yin abin da ya isa ya dakatar da mugunta, kuma yawancinmu kai tsaye sune ke da alhakin aikata shi. Muna buƙatar ɗaukar nauyi kuma mu fahimci cewa wannan annoba alama ce, alama ce ta allah, don dakatar da zalunci da rashawa a duniya.

“Kuma kada ku yi ɓarna a cikin ƙasa a bãyan gyaranta. Kuma ku kirãye shi sabõda tsõro da tsammãni; lalle ne rahamar Allah makusanciya ce daga mãsu kyautatãwa.”

(Qur’an 7:56)

Dole ne mu fahimci cewa mu masu kula da ƙasa ne. Wannan yana nufin cewa muna da alhaki don kiyaye ma’auni, tabbatar da tsarin rayuwa da kuma kada mu zama mara amfani. Dole ne a daina yaƙe-yaƙe, dole ne a daina kisan mutane marasa laifi, dole a warwatse manufofin tattalin arziƙi, dole ne a kawo ƙarshen zaluntar dabbobi, ɓarna da haɗama. Mun fuskanci wasu zabi. Don bin shiriyar Allah wacce zata sake daidaita daidaito da tsari, ko kuma ci gaba da rashawa.

“Lalle ne Allah bã Ya canja abin da yake ga, mutãne sai sun canja abin da yake ga zukatansu.”

(Qur’an 13:11)

Yarda da Aminta

Wannan annobar ta duniya ta sanya mu manne da hotunan televijan mu na jiran sabuntawa da jagora daga masana; cututtukan mutane da dabbobi da sauran mutane masu iko. Mun amince da abin da zasu fada kuma muna bin umarninsu. Koyaya, yawancin mu, mafi yawa a zahiri, basu da hanyar tantance gaskiyar maganganun su. Bamu da ilimin ilimi ko kuma gwanintarmu. Ba da iyawarmu a matsayinmu na yan adam, kawai zamu iya sanin komai. Dogaro kan shaidar mutane wasu abubuwa ne da ba makawa kuma muhimmin yanki ne na rayuwa. Tunda zamu iya yarda da shaidar wasu mutane, zai ba da ma’ana mu dogara da wani mai aminci fiye da mutanen da muke dogara dasu a halin yanzu.

“Muhammadu Manron Allah ne.”

(Qur’an 48:29)

Annabi Muhammad (amincin Allah ta tabata agare shi) ya yi da’awar annabta sama da shekaru 1,400 da suka gabata tare da saƙo mai sauƙi, amma babban saƙo shi ne: babu wanda ya cancanci bauta sai Allah, kuma Annabi Muhammad (amincin Allah ta tabata agare shi) shine manzon Allah na ƙarshe. Muna matukar bayar da shawarar yin nazarin rubucen tarihin da tarihin rayuwar Annabi Muhammadu (amincin Allah ta tabata agare shi) wanda zai bayyanar da cikakken bayani wanda yake nuna mana amincin halayensa. Shi ba makaryaci bane, amma shi ne karshen ɗaukaka Annabawan da Manzanni kamar Nuhu, Ibrahim, Musa da kuma Yesu (amincin Allah ya tabbata a gare su duka). Dayanatakan Allah ita ce duk abin da suka yi wa’azin, kuma kadaitaka ɗan Adam ana jin sa’ilin da tabbatar da gaskiyar.  

Karatun rayuwa Annabi Muhammadu (amincin Allah ta tabata agare shi) da shiriya za su kuma ba da haske cewa Allah ya yi wahayi zuwa gare shi, kuma zai ba da tabbaci mai yawa cewa Kur’ani shi ne wahayi na Allah na ƙarshe.   

Ta la’akari da abinda ke sama, don kin amincewa da sakon Annabi Muhammad Muhammad (amincin Allah ta tabata agare shi) zai iya zama daidai da yin watsi da sakon kwararrun da muka kasance mun saurara da kyau yayin wannan cutar.

Cutar  Korona na iya jagorantar ka zuwa Aljanna

“Shi ne Wanda Ya halitta mutuwa da rãyuwa domin Ya jarraba ku, Ya nũna wãye daga cikinku ya fi kyãwon aiki, Shi ne Mabuwãyi, Mai gafara.”

(Qur’an 67:2)

Allah ya halicce mu don mu bauta masa, kuma dole ne a gwada wani ɓangare na bauta masa, kuma gwaje-gwaje kamar wannan annoba ta duniya suna cikin wannan gwajin. Shiga jarabawa, ta hanyar amsawa da hanyar da Allah ke so, zai sauqaqantar da mazauninmu na dindindin na gidan Aljannah. Duniya fagen gwaji ne da fitina ce da ke aiki a matsayin hanyar kirki da nagarta, tabbatar da halayyarmu da hazikanmu, da kuma yanke shawarar wanene a cikinmu da ya cancanci farin ciki na har abada. A cikin waɗannan lokutan mawuyacin hali dole ne mu kasance da haƙuri da ƙarfin zuciya kuma mu nuna tausayi ga waɗanda suka kamu da kwayar cutar ta hanyar taimaka musu ta kowace hanya da za mu iya.

“Ko kuna zaton ku shiga Aljanna kuma tun misãlin waɗanda suka shige daga gabãninku bai zo muku ba? Wahalõli da cũta sun shãfe su, kuma aka tsõratar da su har manzonsu da waɗanda suka yi ĩmãni tãre da shi su ce: Yaushe taimakon Allah zai zo?" To! Lalle ne, taimakon Allah yana kusa!”

(Qur’an 2:214)

Musulunci yana karfafawa. Yana ganin wahala, mugunta, cutarwa, zafi da matsaloli a matsayin gwaji sannan kuma yana ɗaukar gwaje-gwaje a matsayin alamun ƙaunar Allah. Annabi Muhammad (amincin Allah ta tabata agare shi) ya ce, “Idan Allah yana son bawa, to Ya jarraba shi.” Dalilin da Allah yake gwada wa waɗanda yake ƙauna shi ne domin jarabobi sune hanyar shiga Aljanna – kuma shigar da shi Aljanna sakamakon ƙauna ce ta Allah da jinƙansa. Wannan shine dalilin da ya sa wannan gwajin musamman na cutar  Korona zai iya taimaka mana mu shiga Aljanna. Koyaya, idan ba zamu iya shawo kan waɗannan gwajin ba bayan mun yi ƙoƙari mafi kyau, rahamar Allah da adalcinsa za su tabbatar mana da sakamakonmu ta wata hanya, ko a wannan rayuwar ko rayuwar lahira da ke jiranmu.

Farkawa 

“Kuma lalle Munã ɗanɗana musu daga azãba, mafi ƙasƙanci, kãfin a kai ga azãba mafi girma, dõmin fãtan za su kõmo. Kuma wãne ne ya fi zãlunci bisa ga wanda aka tunãtar da shi ãyõyin Ubangijinsa, sa’an na ya bijire daga barinsu?”

(Qur’an 32:21-22)

Wannan annobar ta duniya yakamata ta haifarda farkewar kwayar cuta. Lokaci ya yi da za mu koma ga hanyar Allah. Wannan gwajin da Allah ya bayar na iya zama wata alama ta ƙaunar Allah ko kuma taƙamarmu. Idan muna da tawali’u, da haƙuri, da begen ladan Allah, da bauta masa da gaskiya, da tausayi kuma muka aikata abin da ya dace, za mu wuce gwajin kuma mu cancanci madawwamiyar ni’ima a cikin Al-jannah Firdausi – wurin da ya cika daɗi cewa idan wanda ya sha wahala mafi a cikin ƙasa za a shigar da shi a wani ɗan lokaci, zai ce, kamar yadda Annabi Muhammad (amincin Allah ta tabata agare shi) ya sanar da mu, “Ban taɓa wahala ba!”   

Zabi namu ne. Zamu iya yarda da gaskiyar cewa Allah shi kadai ne abin bautawa da gaskiya kuma Annabi Muhammad (amincin Allah ta tabata agare shi) shine manzonsa na qarshe, ko kuma zamu iya qaryata gaskiya kuma ta hanyar wannan hanyar zuwa wuta – saboda mun zabi yin watsi da shiriyar Allah. da rahama.

“Kuma wanda ya bi Allah da taƙawa, Allah zai sanya masa mafita. Kuma Ya arzũta shi daga inda bã ya zato.”

(Qur’an 65:2-3)

Da fatan Allah yayi mana jagora ya kuma tsare mu baki daya, kuma Ka sanya mu cancanta ga rahamarSa na musamman.

Sanya hannu ta:

Mufti Muhmmad Taqi Usmani, vice president of Darul Uloom University Karachi, Pakistan. The most Influential Muslim in 2020 according to www.themuslim500.com.

Sheikh Dr Sharif Ibrahim Saleh Alhussaini CON, Grand Mufti of Nigeria,  Chairman, Fatawa Committee of the Supreme Council for Islamic  Affairs of Nigeria, Chairman, Assembly of Muslims in Nigeria AMIN.

Muhmmad Seydya Suliman al-Nawawi al-Shanqiti, vice president of Association of Muslim scholars.

Hussain Yee, president of Serving Mankind Association, Malaysia.

Dr. Ali Muhammad Muhammad al-Sallabi, Muslim historian and religious scholar, Libya.

Dr Zakir Naik, Founder, Peace TV Network, Malaysia.

Dr Mohd Asri bin Zainul Abidin, Mufti of Perlis, Malaysia.

Abdul Raheem Green, international preacher, UK.

Sheikh Dr AbdulHayy Yusuf, Vice president of the board of the scholars of Sudan.

Dr Muhmmad Yusri Ibrahim, Academic and researcher, Egypt.

Daei al-Islam al-Shahhal, scholar, Lebanon.

Dr Haifaa Younis, Jannah institute, St. Louis, MO, USA.

Dr. Yasir Qadhi. Dean, The Islamic Seminary of America Dallas, TX, USA.

Sheikh Shadi Alsuleiman, Chairman of Australian National Imams Council (ANIC), Australia.

Dr Muhmmad Salah, Huda TV, Egypt.

Hamza Tzortzis, author and international preacher, UK.

Dr Tawfique Chowdhury, Australia.

Sheikh Omar Suleiman, Founder & President of Yaqeen Institute for Islamic Research, USA.

Imam Said Rageah, Chairman of Journey of Faith international conference, Chairman and founder of Sakinah Foundation, Toronto Canada.

Fadel Soliman, Director of Bridges Foundation, Egypt.

Dr. Anas Altikriti, CEO and founder, The Cordoba Foundation, United Kingdom.

Sheikh Zahir Mahmood, founder and teacher at As-Suffa Institute. Birmingham, England.

Sheikh Dr Haitham al-Haddad, founder of AlMarkaz for Revival and Reform Studies, UK. 

Sheikh Mohammed Abdullah Houiyat, scholar, Germany

Dr Kamil Salah, lecturer in Islamic jurisprudence University of Jarash, Jordan.

Sheikh Ihsan Mohammed Alotibie, scholar, Jordan.

Nour al-Din Yildiz a scholar and a preacher, Turkey.

Shaykh Asrar Rashid. Founder of Hadithiyya Institute, Imam at Jamatia Islamic Centre Birmingham. Author, theologian and orator, UK.

Muhammad Idrees Zubair, former professor and member BOG of IIU, Islamabad, Pakistan.

Dr. Bachir Aissam Almorrakochi, scholar, author and the director of Irshad Academy for studies and development, Morocco.

Shaykha Dr. Tamara Gray, Executive Director, scholar and chief spirituality officer of Rabata.

Imam Siraj Wahhaj, Masjid Al Taqwa New York.

Imam Dr. Khalil Abdur-Rashid, Muslim Chaplain at Harvard University, Instructor of Muslim Studies at Harvard Divinity School & Adjunct Professor of Public Policy at Harvard Kennedy School.

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